Dear AGENTS OF CHANGE,
Dear AGENTS OF CHANGE,
Dear AGENTS OF CHANGE,
Dear AGENTS OF CHANGE,
LOVE IN A TIME OF CLOSET RACISM.
I used to think that we can love whoever we want without anything to stand in our way until I was 14 and my friend planted seeds of doubt.
My first boyfriend was white. I was 12 and the most we did was hold hands and hug in secret when no one was looking. I was shy – I didn’t want people making a fuss about what I did. The image of a white boy as a hot boy had been drilled into my mind. My first crushes were members of The Backstreet Boys, N’Sync and Westlife, so to question the attractiveness of a white boy because of my black skin had never crossed my mind.
Then I got to high school.
In a conversation with one of my friends – a white Portuguese girl – I asked if she would date a black boy. She said no. Without hesitation. She said she wasn’t raised that way. Even today I ask myself what that means. What it means to be raised in a way that teaches you to exclude potential love because of the packaging it comes in. To me, race wasn’t a preference – perhaps looks and height and all these other things that make someone attractive to you were things that included or excluded someone from consideration but race had not previously come into play.
I went on to ask her if she found black boys attractive. Again she said no. She just didn’t see them that way. I didn’t probe too much. I could tell she was uncomfortable so I let it go, but I know from that day I saw my friend differently because it became clear to me that I was different from her. Her rejection of black men felt like a rejection of me too. We could be friends but only to a certain extent. She wasn’t raised to be more than civil with me – or so it seemed to me.
Over the years in high school it was clear to me how things worked. We could all hang around with one another but we could not cross the line of getting too personal. Touching, kissing, being intimate. My affections, as a black girl, for a white boy were a taboo he dare not break.
He was not raised to love me, despite his deepest desires perhaps, despite the the quiet joy he pushed down when he heard my voice or saw my face.
Interestingly though, black boys who were our peers, would get lucky sometimes. They sometimes found the rebellious white girl who wanted to test the waters. Some wanted to “test” their parents, others were “curious” about a black boy and his forever sexualised masculinity – but that’s a story for another day.
I got to test out my taboo theory again when I got to my final year of high school.
I went to a girls’ school and there was a boys’ school near us – our brother school. In matric (senior year) 30 of us were elected to be prefects. So at some point there was to be a Prefect’s Ball where prefects from across the city would all gather and have a jol.
The price of a Prefect’s Ball ticket was R150pp so to be money savvy taking another prefect would be the smart thing to do – that way you each pay R150 instead of R300 for you and your date. As girls our plan was to propose our money saving concept to the Boys High prefects. We had a Prefects Braai (barbecue) coming up so we would raise the issue then. Solid plan right?
Except for one teeny detail. There were fourteen black prefects in our group and I think about four in theirs. We decided it didn’t matter. Or we thought it shouldn’t. Maybe we just hoped it wouldn’t.
When we got to the braai we did a speed dating thing where we all met one another and chatted about different things. I decided instead of making a proposal about going together as couples to the ball that I would ask a deeper question, one that I actually wanted the answer to. Ultimately, I didn’t want to spend a night to remember with someone who didn’t share a fundamental value system with me.
So I asked them, one after the other: Would they ever date a black girl? And did they find black girls attractive at all? Not a single one said yes. They all weren’t raised that way, didn’t see us that way or just weren’t into that kind of thing. I remember specifically exchanging notes with my bestie. I recall how crushed we were. I think even though we had an idea of the likely outcome we expected a majority decision not a unanimous one – a loud unanimous no.
I think I expected better because we were all raised during the same era. The dawn of a New South Africa – the Rainbow Nation where we were taught to be free in all things. We had been taught that our generation was different but that day it felt like I got 26 blows to my heart and to my hopeful spirit. Our generation was supposed to be different but here it was – a clear indication that it really wasn’t.
I don’t know how different those boys would be today. I don’t know if they would have grown up to be men who don’t let race dictate who they choose to be with but honestly I do doubt that very much. I rate they’re currently busy defending their privilege and are convinced now more than ever that loving us would be a terrible mistake – but again, that’s a topic for another day.
All I know is that these experiences of rejection as a young girl based on my skin colour changed me. I rejected the idea that a white man could actually see me as an equal partner and I also rejected the idea that his family could accept me even if he did. And it hurts. To think that I was raised simply to love. If anything the most my mom would ever say is that he must go to church but even then, she always hammers the fact that her only desire is for me to fall in love with a man who loves me as much as I love him – maybe even more.
Deep inside me there still remains a hope that we can get over our prejudice.
But only if we stop raising our kids to love selectively.
WRITTEN BY: EDWI MPHO MAKITLA
INSPIRED BY: WITS STUDENTS
PUBLISHED BY: EDWIN MPHO MAKITLA
CLOSE RACISM.
I used to think that we can love whoever we want to without anything to stand in. my way until I was 11 and i planted seeds of doubt.
My first girlfriend she was white. I was 11 and the most we did was hold hands and hug in secret when no one was looking so my bad {laughing}. I was shy – I didn’t want anyone making a fuss about what I did. The image of a white girl as hot as had been drilled into my mind. My first crushes was someone I met on the street and that when I started to have crush on her, I asked myself questions of attractiveness of a white girl because of my black skin had never crossed my mind.
Then I got to high school in 2006, I had a talk to talk.
In a conversation with one of my friends – a white American girl – I asked if she would date a black boy. She said no. Without hesitation. She said she wasn’t raised that way. Even today I ask myself what that means. What it means to be raised in a way that teaches you to exclude potential love because of the packaging it comes in. To me, racism wasn’t a preference – perhaps looks and height and all these other things that make someone attractive to you were things that included or excluded someone from consideration but racism had not previously come into play.
I went on to ask her if she found black boys attractive. Again she said no. She just didn’t see them that way. I didn’t see any problem. I could tell she was uncomfortable around me as a black person so I let it go, but I know from that day I saw my friend differently because it became clear to me that I was different from him. Rejection of black men felt like a rejection of me too. We could be friends but only to a certain extent. She wasn’t raised to be more than civil with me – or so it seemed to me.
Over the years in high school it was clear to me how things worked. We could all hang around with one another but we could not cross the line of getting too personal. Touching, kissing being intimate. My affections, as a black boy, for a white girl were a taboo she dare not break.
She was not raised to love me, despite her deepest desires perhaps, despite the quiet joy she pushed down when she heard my voice or saw my face.
Interestingly though, black boys who were our peers, would get lucky sometimes. Sometimes we found the rebellious white girl who wanted to test the waters. Some wanted to “test” their parents, others were “curious” about being black person and her forever sexualised masculinity – but that’s a story for another day.
I got to test out my taboo theory again when I got to my final year of high school in 2010.
I went to a bording school. In matric (senior year) 30 of us were elected to be prefects. So at some point there was to be a Prefect’s Ball where prefects from across the city would all gather and have a great debate.
The price of a Prefect’s Ball ticket was R150 per person so to be money savvy taking another prefect would be the smart thing to do – that way you each pay R150 instead of R300 for you and your date. As boys our plan was to propose our money saving concept to the Boys High prefects in Pretoria. We had a Prefects Braai (barbecue) coming up so we would raise the issue then. Solid plan right?
There were fourteen black prefects in our group and I think about four in theirs. We decided it doesn’t matter at all. Or we thought it shouldn’t. Maybe we just hoped it wouldn’t.
When we got to the braai we did a speed dating thing where we all met one another and chatted about different things. I decided instead of making a proposal about going together as couples to the ball that I would ask a deeper question, one that I actually wanted the answer to. Ultimately, I didn’t want to spend a night to remember with someone who didn’t share a fundamental value system with me.
So I asked them, one after the other: Would they ever date a black girl? And did they find black girls attractive at all? Not a single one said yes. They all weren’t raised that way, didn’t see us that way or just weren’t into that kind of thing. I remember specifically exchanging notes with my bestie. I recall how crushed we were. I think even though we had an idea of the likely outcome we expected a majority decision not a unanimous one – a loud unanimous no.
I think I expected better because we were all raised during the same era. The dawn of a New South Africa – the Rainbow Nation where we were taught to be free in all things. We had been taught that our generation was different but that day it felt like I got 17 blows to my heart and to my hopeful spirit. Our generation was supposed to be different but here it was – a clear indication that it really wasn’t.
I don’t know how different those boys would be today. I don’t know if they would have grown up to be men who don’t let race dictate who they choose to be with but honestly I do doubt that very much. I rate they’re currently busy defending their privilege and are convinced now more than ever that loving us would be a terrible mistake – but again, that’s a topic for another day.
All I know is that these experiences of rejection as a young boy based on my skin colour changed me. I rejected the idea that a white women could actually see me as an equal partner and I also rejected the idea that his family could accept me even if she did. And it hurts. To think that I was raised simply to love.
If anything I can think most my mom would ever say is that I must go to church but even then, i always hammers the fact that i only desire is for me is to fall in love with a white women who loves me as much as I love her – maybe even more.
Deep inside me there still remains a hope that we can get over our prejudice.
But only if we stop raising our kids to love selectively.
WRITEN BY: EDWIN MPHO MAKITLA
INSPIRED BY: WITS FEES MUST FALL MEMBER
PUBLISHED BY: MPHOMAKITLA9/WORDPRESS.COM
Can TUT outsourced workers count on your support?
This is going to be a really important day for workers because management was hoping to reopen the campus on Monday. They must know that without workers the campus won’t work! We must show that broader society supports workers.
Friends and Cdes please do your best to spread the word on social media about the protest and to come and support workers on Monday.
There have been many victories in the fight against outsourcing at our public institutions but the battle is far from over and we must not let the momentum die before all workers at all public institutions are insourced as permanent employees.
Workers shutdown campus from 5am
Public support and solidarity from 9am
Media will be notified and we will occupy the space until workers’ demands are met!
For transport arrangements WhatsApp or call Ferron: 0825652393
Also follow The outsourcingmustfall movement on Facebook for more details.
#OccupyTut #outsourcingmustfall
Why can’t my grandmother use that toilet?
The repulsion I felt the day I was told by the head of my department that the work of people who had skin that resembled mine could not be understood – had my insides knot
The knots reminded me of the pain of the slave in my grandmother’s eyes, her eyes which bled water that she was not allowed to drink because it was for whites only
The water reminded her of the purity that she could never attain, the dirt that she had to clean off the toilets that she was so often associated with, the toilets of the Witwatersrand which she can never sit on
The toilets reminded me of the excrement which flowed out of the mouths of the oppressor, telling the oppressed that they were worth less than the dirt they stood on
The dirt was what coloured their skin, the dirt was the soil from which they came. The dirt fed their oppressors mothers and fathers had its legs spread so that their ancestors could bath in them, the same dirt cooked and cleaned and suffered and yet could not feed its own
The dirt stood behind the heart surgeon and whispered in his ear as he stole glory, the dirt mimicked whiteness, because it was told that that was the only way it would ever be enough to fill the bricks and mortar its hands put together, the dirt stood by for years as it watched hopes and dreams come so close and disappear on the rainbow called a nation
The dirt never complained, always whispered yes baas and hoped that one day its time would come, that one day its voice would be heard, that one day the Rhodes of hell would be paved with Biko’s intentions, that the torturous tongues of the ghosts of oppression would one day vacate the land which they stole and renamed Witwatersrand to erase history, that one day its elders would no longer have to drink the piss of white supremacists and pretend to be please as their dignity was once again stripped.
The repulsion I felt the day I was told by the head of my department that the work of people who had skin that resembled mine could not be understood – had my insides knot, knots can be untied, ignorance which caused pain unlearnt, dirt can be moulded into beautiful artefacts, excrement cleanses bodies, and will one day win the battle to cleanse souls, stolen lives can be reclaimed in time, oppression will be remedied, but that time has not yet come, this smoke is yet to be fire.
by Anzio Jacobs from the University of the Witwatersrand